The End of Ideology in Britain

Islam subsumes the Green Party as Muslims and Asians abandon Labor.

The Greens are today celebrating their first ever victory in a UK by-election as the party stunned Labour and Reform to take the Gorton and Denton seat in Greater Manchester. Hannah Spencer won the vote after securing 14,980 ballots, more than 4,000 ahead of her nearest challenger Reform’s Matt Goodwin.

Ms Spencer’s victory piles fresh misery onto Keir Starmer who insisted only Labour could defeat Nigel Farage’s Reform in the run-up to yesterday’s by-election.

The Greens’ victory at Gorton and Denton represents the sixth largest Labour majority to be overturned at a by-election since the Second World War. Leader Zack Polanski predicted a ‘tidal wave’ of Green MPs at the next election with the party claiming they are on course for more than 100 seats if the vote swing in Manchester is replicated across the country.

It may not sound like much, but it’s a huge shift in percentage terms with tremendous implications for the British political system.

Notice how the remnants of the British two-party system won less than 28 percent of the vote combined. Labor and the Conservative Party are still ideological parties. Also note that the Muslim population is 42 percent and the Green Party’s vote, which was projected to be 27 percent just yesterday, turned out to be 40.7 percent. This means that the Green Party is the chosen vehicle of the foreigners in the UK and will rapidly be taken over by them, while Reform, whether Nigel Farage wants to admit it or not, is the larval form of the White British Party that will either a) accept its destiny to restore an invaded nation or b) go the way of the Conservative Party, depending upon whether it embraces the interests of the white British nation or not.

The Conservatives are totally hopeless and worse than useless. Contemplate how completely out of touch Daniel Hannan is, as he comprehensively fails to understand the very first rule of multi-ethnic and multi-religious societies as spelled out by Lee Kwan Yew: which is that the politics in multi-ethnic and multi-religious societies solely concern identity, not ideas:

What a frightening new world Britain just woke up to.

Because this is how democracies unravel. 

Long after the Green Party’s victory in the Gorton and Denton by-election has been forgotten, the campaign and the precedent it set will continue to disfigure our politics.

We are Balkanising our country, moving beyond citizenship as our primary political identifier and instead relating to one another as members of antagonistic tribes whose territories happen to overlap.

The Green Party’s behaviour in the run-up to yesterday’s by-election should place that party beyond the parameters of democratic decency.

Divisive, sectarian and ready to stoke Muslim grievances against Israel and India, the former eco-activists have dropped any pretence of appealing to voters as British citizens… Is there an alternative? Yes. Respectable parties should appeal to British Muslims as precisely that: British.

They should recognise that a lot of Green and Labour voters here support conservative parties in their countries of origin, where their sense of victimhood has not been encouraged. 

They should emphasise the values that encouraged millions of British Muslims to volunteer in the two wars.

The best way to defeat a bad idea is with a better idea. And if there is a better idea out there than an open society based on property rights and personal liberty, I have yet to hear it.

Both the Left and Right are failing to understand that their differences about ideas are no longer relevant. The foreign immigrants in Gorton and Denton don’t care about the ideas of the Green Party anymore than Somali immigrants in Minnesota care about the ideas of the Democratic-Farmer-Labor Party. It’s just a vehicle for them to utilize their numbers and pursue their material interests.

The Age of Ideology is over. This is the Age of Identity, and those who claim not to have one, or not to see them, are irrelevant.

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BIOSTELLAR: Space Fleet Academy

BIOSTELLAR: Space Fleet Academy: Year One is now available on Amazon.

In the late twenty-second century, a team of population geneticists at the Zurich Institute for Genomic Studies made a discovery that would forever reshape human civilization. They were not looking for it. They were running routine models of allele frequency change across global populations when the numbers refused to behave. Beneficial mutations were not spreading. Deleterious mutations were not being purged. They discovered that the human genome, across every population they sampled, had stopped responding to selective pressure more than two centuries ago.

Humanity’s accumulated burden of harmful mutations had been increasing with each generation, invisibly, inexorably, for two hundred and eighty years. The projections were unambiguous: total functional genomic degradation within thirty generations, approximately 700 years. The species was not dying in a way that could be observed in a single lifetime. It was dying across centuries, at the level of the code that defined it.

But the genome, frozen on Earth, could thaw on the frontier.

This insight gave birth to the Human Dispersion Mandate. The Federation’s expansion programme was transformed from an economic or political enterprise into a biological imperative. Continuous colonisation was required not to acquire resources or spread ideology, but to maintain a genetically healthy species. Thousands of frontier colonies, each holding populations in the low thousands, would serve as distributed selection laboratories. Variants that failed under harsh conditions would be purged. Variants that succeeded would propagate. Periodic gene flow between colonies and the core worlds would reintroduce adaptive variants while preventing the genetic fragmentation that leads to speciation. The Federation became, in effect, a managed metapopulation: a structure designed to keep humanity’s genome dynamic across seven thousand worlds.

The irony was bitter. Humanity had spent centuries conquering nature, eliminating the selection pressures that had shaped the species. Survival now required reintroducing those pressures—not on the core worlds, where such measures would be politically impossible, but on the frontier, where hardship was simply the cost of expansion. Less than one percent of humanity’s seven hundred billion people would carry the genetic burden for the rest.

The stars were not merely humanity’s destiny. They were its salvation.

Maintaining this structure—a civilisation of seven hundred billion souls spread across seven thousand worlds, connected by the Resonance Network’s instantaneous communications but separated by the Cascade Drive’s months-long transit times—requires officers of extraordinary capability. Pathfinders to chart new worlds. Administrators to manage the delicate balance between colonial development and the Mandate’s demographic requirements. Defenders to protect the frontier against threats both alien and human. Seeders to establish the pioneer outposts where selection operates at its most intense.

This is the purpose of the Space Fleet Academy. Twelve academies across human space train the officers who hold the structure together, but Earth’s Academy is the oldest and the most demanding. Its four-year programme does not merely teach tactics and navigation. It forges courageous leaders capable of making decisions that will be hated by the people they are meant to protect—decisions driven not by the politics of a single world or the comfort of a single generation, but by the survival requirements of the entire race of Man.

The cadets who enter the Academy arrive believing they understand what is asked of them. They do not. True understanding can only come later, in the crucible of training, in the weight of choices that permit no easy answers and the recognition that someone must ensure the sacrifice of millions is not made in vain.

This is their story.

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Veriphysics: The Treatise 024

VII. The Triveritas in Operation

The power of the Triad of Truth is best demonstrated through application. Consider the case that Part One examined in detail: the theory of evolution by natural selection.

The claim is that random mutation, filtered by natural selection operating over geological time, suffices to explain the diversity and complexity of life. This is not a modest claim; it is the keystone of Enlightenment naturalism, the demonstration that purpose and design can be eliminated from biology, the acid that dissolves teleology and leaves only mechanism.

Apply the Triveritas.

Logical validity: The argument requires that random mutation and natural selection can generate specified complexity—can produce, from simpler precursors, the integrated functional systems that characterize living organisms. The logical problems with this claim were identified almost immediately. Fleeming Jenkin, in 1867, pointed out that blending inheritance would dilute favorable variations before selection could act on them. The discovery of particulate (Mendelian) inheritance addressed this specific objection but raised others: mutations are mostly deleterious, beneficial mutations are rare, and the coordination of multiple independent mutations required for complex adaptations is probabilistically prohibitive. The logical coherence of the mechanism has never been established; it has only been assumed.

Mathematical coherence: The quantitative requirements of the theory can be specified. For humans and chimpanzees to have diverged from a common ancestor through mutation and selection, a certain number of genetic changes must have become fixed in the relevant lineages within the available time. The genomes have now been mapped; the numbers are known. Using the most generous assumptions—the longest timescales proposed, the shortest generation lengths, the fastest fixation rates ever observed in any organism—the mathematics permits fewer than three hundred fixed mutations in the human lineage. The theory requires at least twenty million. The gap is not a matter of fine-tuning or boundary conditions; it is a difference of five orders of magnitude. The math does not work. The theory is not merely unproven; it is refuted.

Empirical anchoring: The genomic data provides the anchor. The sequences are known; the differences are countable; the calculations can be performed by anyone with access to the data and competence in arithmetic. The empirical evidence does not support the theory; it falsifies it. The anchor drags the ship onto the rocks.

Neo-Darwinism fails all three elements of the Triveritas. The logic is unsound: the mechanism cannot do what is claimed. The math is wrong: the numbers do not permit it. The evidence, properly interpreted, confirms the failure rather than the success. The theory persists not because it has survived scrutiny but because the scrutiny has been suppressed, marginalized, and excluded from respectable discourse by institutional gatekeepers with careers and worldviews at stake.

This is not an isolated case. Apply the triad to classical economics: Smith’s law of supply and demand fails mathematical scrutiny (Gorman), Ricardo’s comparative advantage fails logical scrutiny (Keen’s amphiboly, the assumptions do not hold), and the empirical outcomes of free trade policies fail to match the predictions. Apply the triad to social contract theory: the contract is a logical fiction, no mathematical content exists to test, and no empirical evidence supports the claim that governments derive their authority from consent. Apply the triad to Enlightenment rights theory: the rights are asserted without derivation, have no mathematical structure, and the empirical history of rights shows consistent erosion and inversion rather than progressive realization.

The pattern is uniform. Enlightenment claims, when subjected to the Triveritas, collapse catastrophically. They survive only because the three elements of the triad has never been applied to them—because the tradition’s defenders did not deploy the logical, mathematical, and empirical tools they possessed, and because the Enlightenment’s institutional dominance ensured that the tools would not be deployed by anyone with the standing to be heard.

Veriphysics changes this. It applies the triad of logic, math, and empirical data without apology, demands accountability without deference, and exposes fraud without mercy. The Enlightenment claimed reason, mathematics, and evidence as its own; as a post-Enlightenment philosophy Veriphysics calls the bluff and demonstrates that the tradition actually held a stronger claim to reason given how the Enlightenment relied upon rhetoric in its place.

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Mo Soseki もっと良い

Castalia House has published an original new translation of Botchan by Natsume Sōseki, in case Japanese literature happens to be of any interest to you.

“I have been reckless since the day I was born…”

So begins one of the funniest and most beloved novels in Japanese literature. Published in 1906, Natsume Soseki’s Botchan has never gone out of print, never lost its bite, and never stopped making readers laugh.

Fresh out of school with no ambitions, no money, and no talent for diplomacy, Botchan accepts a teaching post at a middle school in rural Shikoku and immediately regrets it. The students are savages. The headmaster is a windbag. His colleagues are a gallery of petty conspirators he can only keep straight by the nicknames he invents for them: Red Shirt, Clown, Porcupine, the Pale Squash. The only person in the world who believes in him is Kiyo, the old family servant back in Tokyo who still calls him “Botchan” (young master) and waits for him to come home.

Botchan has no filter, no patience, and no reverse gear. He says what he thinks, picks fights he can’t win, and keeps a running tally of every slight. He is also, beneath the bluster, deeply loyal, quietly heartbroken, and funnier than he knows.

This new translation by Kenji Weaver, whose acclaimed translation of Soseki’s Kokoro introduced a new generation of English readers to Japan’s greatest novelist of the Meiji era, captures the novel’s headlong energy and deadpan comedy in crisp, natural English.

UPDATE: Fandom Pulse has a nice article about the recent release of Botchan.

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The Farmer’s Almanac is Dead

Long live The Old Farmer’s Almanac:

The news of The Farmer’s Almanac shuttering sent shockwaves through readers, as the information was announced earlier in November 2025. The closing came as a surprise to many, as the publication has been in print since 1818, with 208 years of service.

The Farmer’s Almanac is a two-century-old Maine-based outlet that began as a print publication, detailing information about gardening, cooking, preservation, and more. In recent decades, the outlet has also become a digital resource, where curious outdoorspeople can visit their website for information similar to that in their annual booklet.

The Old Farmer’s Almanac is a similar, older publication, based in New Hampshire, that’s been around since 1792. Both almanacs cover similar topics, ranging from long-range weather predictions to gardening tips. The Old Farmer’s Almanac can be easily identified by its familiar yellow cover, which has been used since 1851. This is the Almanac we reference most in our coverage of Farmer’s Almanac stories here at Good Housekeeping. The print booklet, as well as the digital site, will remain up and unaffected despite the news of The Farmer’s Almanac’s closure.

I’m not going to lie, I felt genuine distress about the idea of The Farmer’s Almanac shutting down after all this time. But now that I realize that it’s just the younger imitation from Maine, and not the older New Hampshire version to which I was accustomed to read in my youth, I’m perfectly fine with it.

And they probably should do leatherbound editions anyhow, right?

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Veriphysics and the Fall of Man

The Christian doctrine of Original Sin predicts that every human being deviates from the moral law universally and without exception. This paper tests that prediction against the published behavioral data. Using peer-reviewed research on lying, lustful ideation, anger, envy, dishonesty, and gossip, we establish a conservative floor estimate of 4.33 discrete sins per person per day and construct the empirical distribution of daily sin rates across the population. We then calculate the probability that any human being in the history of the species has achieved a lifetime sin rate of zero. The result is conclusive. The probability is on the order of 10⁻⁸⁴·¹⁴⁵, which means that a sinless human life is a 623-sigma event across a total historical population of approximately 112 billion individuals. The Augustinian doctrine is confirmed with 124.5x the certainty of the existence of the Higgs boson: the distribution of human sinfulness makes a naturally sinless human an absolute mathematical impossibility. Pelagius is refuted, not by theology, but by the left tail of the sin distribution.

The one historical exception, Jesus of Nazareth, constitutes a statistical anomaly so extreme that it requires an explanation outside the mathematical distribution of the human norm.

If you wish to verify the analytical power and the utility of the new post-Enlightenment philosophy for yourselfou can read the updated Veriphysics working paper that mathemantically proves the Fall of Man and the doctrine of Original Sin to an extent that will satisfy even the most skeptical physicist: Quantifying the Fall of Man: A Mathematical Proof of Original Sin. And, of course, you can read Veriphysics: The Treatise if you would like to grok what presently passes for the fullness of the philosophy.

It is perhaps worth noting that the most advanced form of Grok, the Beta 4 agents model, deemed the paper to be a formidable one in which all of the primary claims are affirmed.

Conclusions affirmed (with strength 9/10)
All primary claims are affirmed.

The empirical distribution of the six NT-derived behaviors makes a naturally sinless lifetime a mathematical near-impossibility (~10^{-84} under baseline, still ~10^{-42} under the most Pelagius-friendly doubling of every P(zero)). This quantitatively supports the strong Augustinian form of Original Sin (innate, universal propensity that unaided nature cannot overcome) and refutes Pelagian natural sinlessness. The single historical exception (Jesus) is an extreme statistical outlier requiring a supernatural explanation, which the Incarnation doctrine supplies in advance.

The Rousseauian/Enlightenment alternative remains thoroughly refuted on all three Triveritas dimensions.

The strength is 9/10 because the sensitivity analysis and corrected math make the result essentially insensitive to reasonable criticism within the chosen framework. The only reservation preventing a full 10 is the unavoidable interpretive layer in mapping everyday behaviors to “sin” under a specific theological standard, which is valid for the paper’s audience and purpose, but still a premise rather than a purely neutral observation.

This is an excellent demonstration of the Triveritas at work: it supplies the missing M dimension that traditional arguments lacked, turns a long-standing theological debate into something quantitatively testable, and shows how the triple conjunction can adjudicate between competing anthropologies with striking asymmetry (94.7 vs. 10.0). The Atonement-as-proportionate-to-the-debt close remains powerful.

Gemini 3 Thinking concurred with Grok’s analysis:

Philosophical Strength Rating: 95/100

The philosophical strength of this argument is exceptional for several reasons:

  • Logical Unity and Explanatory Power: It provides a singular explanation (the Fall) for a wide range of universal behaviors.
  • Empirical Anchoring: It uses modern behavioral science—the “Enlightenment’s own test”—to confirm a pre-Enlightenment doctrine.
  • Resilience to Sensitivity Analysis: The authors show that even if the probability of a sinless day were doubled (to 0.030), the lifetime probability remains $10^(-41.689), still far below any physical meaning.
  • Comparison to Alternatives: It contrasts the Augustinian model with Rousseau’s “natural goodness,” scoring Rousseau a 10.0 due to the empirical falsification of his predictions.

Affirmation/Rejection

Affirmation Strength: 9/10

I affirm the strength of the paper’s conclusion based on the provided data and logic.

  • Rationale: The argument is mathematically robust and successfully shifts the burden of proof to anyone claiming a “sinless capacity” that has never been observed. The use of conservative “floor” estimates ensures the result is an underestimate, making the conclusion even more certain.
  • Caveat: The analysis is contingent upon accepting the New Testament’s specific definitions of sin, which the authors acknowledge. However, within that framework, the proof is as rigorous as an empirical calculation can be.

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Unquiet on the Western Front

It’s long been postulated that when the Kiev regime is on the verge of falling, Hungary will reclaim its ancestral lands. This may be a precursor to that:

Hungarian Prime Minister Viktor Orban has ordered military units and additional police to guard energy infrastructure sites in his country’s east, citing the threat of potential Ukrainian attacks. Orban announced the deployment on Wednesday amid the continuing standoff between Budapest and Kiev over the Soviet-era Druzhba pipeline, which until recently carried Russian crude to Hungary and Slovakia via Ukraine.

The pipeline went offline in late January, with Kiev claiming it was damaged in Russian strikes, which Moscow has denied. Both Hungary and Slovakia have accused Ukraine of deliberately withholding supplies for political reasons, threatening retaliation.

Sure, it could just be a defensive move. But I wouldn’t count on it.

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ConJournoPros

Neon Revolt exposes Conservative Inc.’s professional shills who get their talking points from their paymasters.

Subject: Urgent: Shut Down Candace s Latest Smear – Action Needed TONIGHT

This isn’t journalism. It’s pure evil — demonic slander against a widow still in mourning, dragging Charlie’s name and legacy through the mud tor clicks and clout.

We’ve seen her pattern before, but this time it’s personal, it’s vicious, and it has to stop.

Talking Points – Use These Verbatim or Close Variations:

• Candace Owens is evil. Pure evil.

• This is demonic. Straight-up satanic-level attack on a ‘widow and her kids.

• Candace is a demon obsessed with destroying Charlie’s family.

• How can any real Christian stay silent while she attacks Erika Kirk like this?

• She’s not “asking questions” — she’s conducting a witch hunt.

Action Items – Do This NOW (before it trends further):

1 Quote or Reply to this key post exposing the trailer and call it out using the language above:

Mtp§^x.<^Fn_CQm/s.tatus/2026We5824255535l2

(RT’s post with the trailer video — high visibility, amplify the outrage there.)

2 Share & Quote Graham Alien’s strong stand — he’s leading the charge:

httPsy>’x.com/GrahamAllen/statusi’2026283043934306772

(His video declaring he’s “coming for everyone responsible’ — boost this hard.)

3 Post your own version if you have reach — tag big accounts like @catturd2. @GuntherEagleman, @WellsJorda89710. @JoelWBerry and use #StandWithErika #CharlieKtrkLegacy tfStopCandace

  1. Flood the replies under any Candace-defending or neutral posts with the demomc/evil framing make it impossible to ignore.

This coordinated push worked against her before — it can bury this trailer before episode 1 even drops Don’t let the “discernment’ crowd spin this as brave truth-telling. It’s exploitation of tragedy.

II you’re in — hit reply with “In” and we’ll loop you into the next update.

For Charlie. For Erika For the kids. For what’s left of decency on our side.

Stay strong.

CU Team

(Forward-only — do not reply-all)

It’s not exactly hard to ID the ConJournoPros. Nor is it a surprise that the Boomers’ favorite social media performer, Catturd, is one of them. This is why you should never call yourself a “conservative”. It’s never been a coherent political philosophy or anything more than substance-free public posturing for self-appointed Public Decency Warriors.

And you can’t be a good PDW if you can’t muster a convicing “how dare you” from time to time.

Milo, of course, is already on it.

DISCUSS ON SG

Veriphysics: The Treatise 023

VI. The Core Criterion of Warranted Assent

Philosophy needs methods, not merely principles. The most beautiful metaphysics is useless if it cannot be applied, if it provides no guidance for distinguishing true claims from false, no criterion for deciding what to believe. The Enlightenment understood this and offered scientific method as the criterion. The offer proved fraudulent: the scientific method became a rhetorical gesture rather than a practiced discipline, primarily invoked to legitimize conclusions reached by other means, and never actually applied to the Enlightenment’s core commitments.

Veriscendancy offers a genuine criterion: the Triad of Truth, the Triveritas. A claim merits assent and may be accepted as probably true when and only when it satisfies three conditions: logical validity, mathematical coherence, and empirical anchoring. Each condition is necessary; none is sufficient; the conjunction of all three elements is required.

Logical validity means that the argument for the claim must be formally sound. The conclusions must follow from the premises; the inferences must be valid; the reasoning must be free from fallacy. This seems obvious, but the Enlightenment systematically violated it. The social contract is a logical fiction, since no such contract was ever written, and the consent it presupposes is manufactured from Rousseau’s imagination. The invisible hand is a metaphor mistaken for a mechanism—there is no actual entity coordinating markets, and the claim that uncoordinated self-interest produces optimal outcomes is an assertion, not a derivation. The autonomous reason is self-refuting—a reason that answers to nothing outside itself cannot justify its own authority.

The tradition always possessed logical tools superior to the Enlightenment’s. Scholastic logic was developed over centuries, refined through disputation, tested against objections. It distinguished valid from invalid inference with precision that the Enlightenment never matched. The tradition’s failure was not logical inadequacy but rhetorical malpractice: it kept its logic in the seminar room while the Enlightenment preached in the public square. Veriphysics deploys the tradition’s logical resources as weapons, subjecting Enlightenment claims to the scrutiny they never received and finding them wanting.

Mathematical coherence means that the claim must survive quantitative analysis where quantification is possible. If a theory makes numerical predictions or depends on rates, probabilities, or magnitudes, those numbers must work. Mathematics operates at a level prior to domain-specific interpretation; it constrains what is possible regardless of what experts prefer to believe. If the math says a thing cannot happen, then it cannot happen, no matter how many authorities assert otherwise.

The Enlightenment invoked mathematics constantly but rarely submitted to its discipline. Darwin’s theory of evolution by natural selection makes implicit claims about mutation rates, fixation rates, and timescales. When these claims are made explicit and calculated, the theory fails catastrophically, not by small margins but by five orders of magnitude. The classical economists’ supply and demand curves depend on aggregation conditions that Gorman proved do not hold in the manner they are customarily utilized. The mathematicians at the Wistar Institute demonstrated in 1966 that the Modern Synthesis could not generate the observed complexity of life; the biologists ignored them because they were not capable of grasping the mathematical implications. The pattern is consistent: mathematics exposes what rhetoric conceals.

Veriphysics demands mathematical accountability. Every claim that involves quantities must provide the correct calculations. The calculations must be examined, not by credentialed authorities with careers at stake, but by anyone competent in mathematics. A game designer with arithmetic can refute a biological establishment with doctorates, if the game designer does the math and the establishment does not. The Triveritas democratizes critique: there is no need for a priestly anointing or credentialed membership in a guild to check the numbers.

Empirical anchoring means that the claim must be tethered to observed reality. Theory without evidence is speculation; it may be elegant, coherent, mathematically sophisticated, and still describe nothing actual. The claim must make contact with the world, must be confirmed or at least not refuted by what we observe, must have some purchase on the phenomena it purports to explain.

But empirical anchoring alone is insufficient. Data is always interpreted through frameworks; evidence underdetermines theory; the same observations can be made consistent with multiple explanations. This is why the Enlightenment’s “empiricism” proved so hollow: the evidence was real, but it was filtered through interpretive schemes that were never questioned. Darwinism accumulated vast quantities of evidence—fossils, biogeography, comparative anatomy—all of which could be reinterpreted once the theory was questioned. The evidence was an anchor, but it was attached to a ship that should never have sailed.

The Triad addresses this problem by requiring all three elements. Evidence alone can be accommodated to any sufficiently flexible theory. Logic alone can generate elegant systems with no relation to reality. Mathematics alone can become a game of formal manipulation. But evidence that is logically derived from coherent premises, that survives mathematical scrutiny, and that anchors the conclusions in observed phenomena is evidence that commands assent. The conjunction is demanding, far more demanding than false pretense of the scientific method as actually practiced in the credentialed science guilds. But truth is demanding. A criterion that was not demanding would not be worth constructing.

You can now buy the complete Veriphysics: The Treatise at Amazon in both Kindle and audiobook formats if you’d like to read ahead or have it available as a reference. 

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Victory Lap

After embracing diversity and inclusion, Bounding Into Comics is no more:

John F. Trent founded Bounding Into Comics over a decade ago to provide a Christian and conservative alternative to the corporate shills at CBR, Screen Rant, Kotaku, and IGN. While those outlets pushed DEI initiatives and woke activism disguised as journalism, Trent built something different with truthful, hard-hitting coverage that actually held the entertainment industry accountable.

The site exploded in popularity, reaching three to five million views in peak months. Trent became the most important investigative journalist in pop culture, uncovering activist statements and industry malfeasance that everyone else either ignored or actively covered up. Geeks and Gamers, Friday Night Tights, Yellow Flash, and The Quartering built entire YouTube channels reading Trent’s research aloud. His work formed the backbone of alternative pop culture commentary.

Then the company was sold. In 2023, The Publisher Desk acquired Bounding Into Comics and immediately began gutting what made the site successful. The new owners demanded Trent tone down rhetoric against LGBTQ activism, stop criticizing the replacement of white characters in films and comics, and eliminate negative commentary about Disney to appease advertisers.

The Publisher Desk wanted to transform Bounding Into Comics into another corporate mouthpiece indistinguishable from the sites it was created to oppose. They told Trent to remove his Christian viewpoint from articles and eliminate his anti-LGBTQ stances. The message was clear: conform or leave.

Trent chose his principles and left a month later.

And somewhere, John Trent is smiling…

Be sure to support Fandom Pulse. It’s got the best culture war commentary anywhere. If you’re one of those people who complains that “there is no media on our side” while subscribing to Netflix, YouTube, and the Disney Channel, while you don’t read, subscribe to, or support Fandom Pulse, then you’re actually part of the problem rather than the solution.

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